JUSTICAR

    "I said in mine heart, God shall judge the righteous and the 
    wicked".  [Ecclesiastes 3.17]

    "For true and righteous are His judgments: for he hath judged the 
    great whore, which did corrupt the earth with her fornication, and 
    hath avenged the blood of his servants at her hand".
    [Revelation 19.2]

  Once, there was a Heaven for the reward of the good, and a Hell for 
the punishment of the wicked.  But things have changed now, and the 
Justicars believe that if God's plan is to be continued, then Angels 
must reward and punish humanity here on Earth, according to their 
deserts.
  It is sometimes believed that Justicars are strictly obedient of 
Earthly laws.  Nothing could be further from the truth.  They do not 
recognize the authority of mortal law over them, but rather, see 
themselves as the policers of mortal police.

REQUIRED ADVANTAGES:  Eidetic Memory (-30 pts).
REQUIRED DISADVANTAGES:  Code of Honour (Dignity at all times and 
revenge oneself for any indignity inflicted upon one - an affront to you 
is an affront to Justice after all!)

CELESTIAL JUSTICAR

  Being judge, jury and executioner rolled into one, the appearance of a 
Celestial Justicar is very good news for anyone the Angel considers to 
be righteous, but very bad news for anyone the Angel considers to be 
wicked.  Celestial Justicars tend to possess one of two demeanors.  The 
first is stern and stoical, soberly dispensing reward and punishment 
with as much gravity as possible.  The second sort has a dual 
personality.  To the good, they are smiling, friendly creatures of love 
and light, while to the wicked, they are angry, terrifying beings.

Stereo-types
Apocalypt:  Presumptuous.  We received no new orders from God, so rather 
than play God by making up our own orders, we should proceed with the 
function we were given.
Bachae:  They do not mean to be evil, but they are enemies of all 
justice.  Bring joy to the wicked indeed!
Bhoddidsatva:  Do they think God's creation so flawed that they seek to 
leave it?  They insult the Almighty.
Children of the Crucible:  Compassionate without being unjust.  They are 
excellent Angels and loyal servants of God.
Fury:  The Bachae are unjust merely because they are misguided.  The 
Furies are unjust because they are Infernal, every last one.  How dare 
any such creatures pretend to be Angels?
Infernal Justicar:  They have a depth of understanding that allows them 
to perfect their evil.  Nothing could be worse than these creatures.
Lamenter:  The work they do with the deserving earns them honour, but 
all too often they waste their tears on the unworthy.
Narcissite:  When their loyalty came to the test, they showed their true 
colours.  Foul abominations.
Mammonite:  Their priorities are bizarre.  What does it benefit a man to 
gain the whole world if he loses his own soul?
Muse:  Achievement without moral rectitude is empty.  They have 
forgotten to distinguish good from evil.
Reaper:  When they choose their targets carefully, they are a powerful 
force for good.  Unfortunately, they don't always choose their targets 
carefully.
Tiamatic:  Freedom is a reward for those who show that they can use it 
responsibly.


INFERNAL JUSTICAR

  Infernal Justicars simply seek to subvert the old paradigm.  In other 
words, they spend their energies in order to reward the wicked, and 
punish the virtuous.  They are unlike most Infernals in three main 
regards.
  Firstly, they tend to be extraordinarily trustworthy.  As long as you 
remain pure in your wickedness, they will not forsake their task of 
trying to make your life as wonderful as possible.
  Secondly, they do not believe that everyone is corruptible.  Some 
people are just going to be good nomatter what you do to them.  This is 
fine by these Infernals, because without an underclass of good people, 
there can be no evil elite.
  Thirdly, they conflict with each other more than most groups of 
Infernals.  Such conflict inevitably stems from one patronized human 
attempting to perform a damaging act against another patronized human.  
The patron of the first human will want to encourage their human's evil, 
whereas the patron of the second will want to ensure their human's well-
being.  Ideally, most of them would like to see all evil people co-
operating to ride roughshod over all good people, but this does not seem 
to be a very realistic goal.

Stereo-types
Apocalypt:  Nothingness isn't good or evil, so what business is it of 
Angels?
Bachae:  Yeah!  Teach the humans about putting pleasure above everything 
else!
Bhoddidsatva:  They are just Apocalypts who don't have the guts to face 
what they are.
Children of the Crucible:  That's cheating!  Humans have free will and 
that mustn't be interfered with.  Even their Infernals are cheating.
Fury:  Indiscriminately, mindlessly, violent.  They have no class at 
all!
Celestial Justicar:  They are the real enemy, for they alone still truly 
follow God's path.
Lamenter:  Their suffering is self-inflicted.  I have no sympathy for 
them and hold them in contempt.
Mammonite:  Humans become so attached to "stuff".  It is the perfect 
tool for affecting them.
Muse:  You can't just abandon the mass of humanity for the sake of 
dealing with the talented few!
Narcissite:  Spineless degenerates who have forgotten who they are.
Reaper:  No, no, no!  They have it backwards!  They should be scything 
at the humble, not the great!
Tiamatic:  To abdicate your responsibility in this way is just to deny 
the distinction between Angels and Humans.  Angels administrate.